The role of social identity in shaping clearly defined identities for Palestinians and Israelis
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document in English
international relations
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published 15/06/2008
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Summary
Introduction
The Second Intifada (also known as the Al Aqsa Intifada) which took place between Palestine and Israel between 2000 and 2004 marks the end of the Intifada movement in this region. While the events leading up to the Intifada provide a clear understanding of why this event occurred, it is evident that a more sociological explication is needed to understand what occurred during this event. For instance, researchers note that Ariel Sharon’s decision to visit Temple Mount/Al-Haram Al Sharif in the Old City of Jerusalem is what ignited the Intifada. Sharon argued that his trip to Jerusalem was only to determine if Muslims had indeed damaged the remains at the cite (Hammer, 2001). However, Palestinians saw this move as an affront to their religious and political position. In the coming months, Sharon’s visit to Jerusalem would serve as the basis for heinous fighting between the Israeli and Palestinian forces.With the realization the such notable tensions were ignited from Sharon’s visit to the Hold Land, it is evident that the nature of the conflict that existed between the Israel and Palestine stemmed from something much more intrinsic than political or religious views. Utilizing this as a basis for investigation, this research examines the application of social identity theory to the Al Aqsa Intifada.
The Second Intifada (also known as the Al Aqsa Intifada) which took place between Palestine and Israel between 2000 and 2004 marks the end of the Intifada movement in this region. While the events leading up to the Intifada provide a clear understanding of why this event occurred, it is evident that a more sociological explication is needed to understand what occurred during this event. For instance, researchers note that Ariel Sharon’s decision to visit Temple Mount/Al-Haram Al Sharif in the Old City of Jerusalem is what ignited the Intifada. Sharon argued that his trip to Jerusalem was only to determine if Muslims had indeed damaged the remains at the cite (Hammer, 2001). However, Palestinians saw this move as an affront to their religious and political position. In the coming months, Sharon’s visit to Jerusalem would serve as the basis for heinous fighting between the Israeli and Palestinian forces.With the realization the such notable tensions were ignited from Sharon’s visit to the Hold Land, it is evident that the nature of the conflict that existed between the Israel and Palestine stemmed from something much more intrinsic than political or religious views. Utilizing this as a basis for investigation, this research examines the application of social identity theory to the Al Aqsa Intifada.
Table of Contents
- Introduction
- Social Identity Theory
- Level of Self
- Social Identities
- Social Identity Theory
- The Al Aqsa Intifada
- Although the above account of the events leading up to the onset of the Al Aqsa Intifada provide only a rudimentary overview of all the issues involved, it does clearly demonstrate the development of clear lines separating the Israelis and Palestinians.
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